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Luke 4 – Jesus is Tempted and Begins His Ministry
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This passage is as follows:
And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry. The devil said to him, “If you are the Son of God, command this stone to become bread.” And Jesus answered him, “It is written, ‘Man shall not live by bread alone.’” And the devil took him up and showed him all the kingdoms of the world in a moment of time, and said to him, “To you I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will. If you, then, will worship me, it will all be yours.” And Jesus answered him, “It is written,
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“‘You shall worship the Lord your God,
and him only shall you serve.’”
And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down from here, for it is written,
“‘He will command his angels concerning you,
to guard you,’
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and
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“‘On their hands they will bear you up,
lest you strike your foot against a stone.’”
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And Jesus answered him, “It is said, ‘You shall not put the Lord your God to the test.’” And when the devil had ended every temptation, he departed from him until an opportune time.
And Jesus returned in the power of the Spirit to Galilee, and a report about him went out through all the surrounding country. And he taught in their synagogues, being glorified by all.
And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written,
“The Spirit of the Lord is upon me,
because he has anointed me
to proclaim good news to the poor.
He has sent me to proclaim liberty to the captives
and recovering of sight to the blind,
to set at liberty those who are oppressed,
to proclaim the year of the Lord's favor.”
And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. And he began to say to them, “Today this Scripture has been fulfilled in your hearing.” And all spoke well of him and marveled at the gracious words that were coming from his mouth. And they said, “Is not this Joseph's son?” And he said to them, “Doubtless you will quote to me this proverb, ‘“Physician, heal yourself.” What we have heard you did at Capernaum, do here in your hometown as well.’” And he said, “Truly, I say to you, no prophet is acceptable in his hometown. But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land, and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow. And there were many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian.” When they heard these things, all in the synagogue were filled with wrath. And they rose up and drove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. But passing through their midst, he went away.
And he went down to Capernaum, a city of Galilee. And he was teaching them on the Sabbath, and they were astonished at his teaching, for his word possessed authority. And in the synagogue there was a man who had the spirit of an unclean demon, and he cried out with a loud voice, “Ha! What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God.” But Jesus rebuked him, saying, “Be silent and come out of him!” And when the demon had thrown him down in their midst, he came out of him, having done him no harm. And they were all amazed and said to one another, “What is this word? For with authority and power he commands the unclean spirits, and they come out!” And reports about him went out into every place in the surrounding region.
And he arose and left the synagogue and entered Simon's house. Now Simon's mother-in-law was ill with a high fever, and they appealed to him on her behalf. And he stood over her and rebuked the fever, and it left her, and immediately she rose and began to serve them.
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Now when the sun was setting, all those who had any who were sick with various diseases brought them to him, and he laid his hands on every one of them and healed them. And demons also came out of many, crying, “You are the Son of God!” But he rebuked them and would not allow them to speak, because they knew that he was the Christ.
And when it was day, he departed and went into a desolate place. And the people sought him and came to him, and would have kept him from leaving them, but he said to them, “I must preach the good news of the kingdom of God to the other towns as well; for I was sent for this purpose.” And he was preaching in the synagogues of Judea.
Luke wrote his gospel to give a man named Theophilus certainty about the things that he was taught about the gospel. The writings of the gospel and those of the early church fathers tend to point to the idea that this was the Theophilus of Antioch. The word “taught” is the Greek word from which we get the word “catechism.” It was a thorough teaching. It was written in Achaia during the time of Paul’s ministry in Corinth. By the time that Paul was on trial in Rome, the gospel of Luke and the book of Acts would have been available for the Theophilus of Rome to use in Paul’s defense.
Luke shows that the belief that John the Baptist was the messenger to go before the Lord and that Jesus was the Messiah, the Lord, was not only prophesied before their births, but that was what was believed in by not only their immediate families, but by those around them and even by the prophets in the temple.
The lives of John the Baptist and Jesus fulfilled what was believed about them. Luke shows that Jesus is not only the rightful king of Israel, but also the Lord of the entire universe. Luke shows that Jesus is fully human and fully God by how that he grew up in favor of both men and God. Jesus amazed not only his parents, but also the teachers in the temple of his understanding of God and the scriptures. John the Baptist fulfills his role as the forerunner of Christ, and when he baptizes Jesus, God’s voice came out of heaven proclaiming Jesus as his beloved son. Now at this point, we come to the Temptation of Jesus.
Verses 1-13,
And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry. The devil said to him, “If you are the Son of God, command this stone to become bread.” And Jesus answered him, “It is written, ‘Man shall not live by bread alone.’” And the devil took him up and showed him all the kingdoms of the world in a moment of time, and said to him, “To you I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will. If you, then, will worship me, it will all be yours.” And Jesus answered him, “It is written,
“‘You shall worship the Lord your God,
and him only shall you serve.’”
And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down from here, for it is written,
“‘He will command his angels concerning you,
to guard you,’
and
“‘On their hands they will bear you up,
lest you strike your foot against a stone.’”
And Jesus answered him, “It is said, ‘You shall not put the Lord your God to the test.’” And when the devil had ended every temptation, he departed from him until an opportune time.
Now, the events of Jesus’ temptation are in a slightly different order than they are in Matthew.
Matthew’s order is as follows:
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Temptation of bread.
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Temptation of testing God.
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Temptation of worldly power.
Luke’s order is as follows:
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Temptation of bread.
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Temptation of worldly power.
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Temptation of testing God.
Is this a contradiction? No. There is no reason that a gospel writer has to go in an exact chronological order. Luke uses the word “and” to join these separate temptations, which means these also happened. Luke does not use the word “then” here to specify sequence here. Perhaps Luke is putting them in some logical order, starting with the physical need, then the desire of power, considering that testing God as the highest form of temptation.
What do you notice in the temptation of Jesus that is similar to how we are tempted today?
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Jesus was out in the wilderness, alone.Some of the most vulnerable times as a Christian is when you are going it alone.The lack of Christian fellowship and encouragement makes you weak.Just like the saying that some pastors put on their church sign, “Seven days without fellowship makes one weak.”
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Jesus was hungry and in need.One of the prime times that Satan will attack us is when we are in physical need.Would it have been wrong for Jesus to turn a stone into some bread?Apparently not because Jesus turned thin air into food for a crowd on at least a couple occasions.What was wrong here is that Satan said, “If you are the Son of God, turn these stones into bread.”Satan’s goal was to get Jesus to trust Satan’s plan to meet his physical needs and take his eyes off of God’s plan.Jesus just heard God’s voice recently telling him he is God’s son.Now, Jesus could rely on what God said, or rely on Satan’s plan to use his own power to meet his needs.Resorting to his own power would reject trust in God and submit to Satan’s ways.
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Satan then bribes Jesus with world power if Jesus would only worship him, Satan.This seems to be the way much of the world is going today.There is a lure for religious leaders to submit to worldwide government, or to acknowledge the legitimacy of other religions.In exchange, they are given worldly power.Satan failed on this temptation as well.
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Satan challenges Jesus to fall off a high spot on the temple (such as the SW corner of the temple - see picture below), saying ‘if you are the son of God, the angels will rescue you.’This would test God rather than rely on God when needed.Satan was trying to get him to use faith with a slight twist in it.And you would be doing it for Satan, and not for God.This is similar to what Satan does today in some churches.He gets people to think that they have to prove their faith in various ways by manifesting miracles, or obvious manifestations of the gifts of the Holy Spirit.Such forced moments of faith often result in people faking the gifts or faking miracles.In the long run, this discourages people from the faith.

5) It is important to note that Jesus was tempted.He was tempted in every way that we are tempted.The fact that he did not sin would not have as much meaning if he was never tempted.It was very important for Luke to note that Jesus was tempted.He was human in every way that we are human and he could be tempted in every way that we are tempted.He was God in every way and this is shown in the fact that Jesus defeated every temptation.
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So, after this set of temptations, Jesus returns to minister to others.
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Verses 14-15,
And Jesus returned in the power of the Spirit to Galilee, and a report about him went out through all the surrounding country. And he taught in their synagogues, being glorified by all.
So, initially, Jesus is teaching in the synagogues around Galilee. At this point he is being glorified by everyone. He must have been well accepted then. Is this going to continue?
Let’s see.
Verses 16-30,
And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written,
“The Spirit of the Lord is upon me,
because he has anointed me
to proclaim good news to the poor.
He has sent me to proclaim liberty to the captives
and recovering of sight to the blind,
to set at liberty those who are oppressed,
to proclaim the year of the Lord's favor.”
And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. And he began to say to them, “Today this Scripture has been fulfilled in your hearing.” And all spoke well of him and marveled at the gracious words that were coming from his mouth. And they said, “Is not this Joseph's son?” And he said to them, “Doubtless you will quote to me this proverb, ‘“Physician, heal yourself.” What we have heard you did at Capernaum, do here in your hometown as well.’” And he said, “Truly, I say to you, no prophet is acceptable in his hometown. But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land, and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow. And there were many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian.” When they heard these things, all in the synagogue were filled with wrath. And they rose up and drove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. But passing through their midst, he went away.
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So, when Jesus gets to Nazareth, he reads a Messianic passage and attributes it to himself. At first, he is marveled at for this. Then some people start doubting him saying, “Isn’t this Joseph’s son?” Jesus responds to this harshly. What two things does he compare them to?
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The time of Elijah, when there was a famine in Israel, and Elijah was sent only to a widow in Sidon.
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The time of Elisha, when countless people in Israel had leprosy, but only Naaman, the Syrian, was healed.
What is Jesus saying by these two examples? Jesus is saying that because they lack faith, they will not see miracles.
How did the town of Nazareth respond to Jesus’ rebuke? They drove him out of town and brought him to a precipice to throw him off the cliff. Below is a picture of the precipice near Nazareth.

But, Jesus just passes through their midst.
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So, we know that Jesus was already performing many miracles in Capernaum before he arrived at Nazareth. But Luke has not mentioned what he did at Capernaum yet. Luke is obviously not going in chronological order here. Luke has some other logical order. Here in chapter 4, Luke shows the temptation of Jesus, beginning of ministry, rejection at Nazareth, continued teaching in synagogues and miracles in Galilee, then he announces that he must preach the gospel and other town and also preached in the synagogues in Judea. So chapter 4 is more about the progression of his teaching from Galilee to Judea with some examples of what he did. Let’s see some of the examples of what Jesus did.
Verses 31-41,
And he went down to Capernaum, a city of Galilee. And he was teaching them on the Sabbath, and they were astonished at his teaching, for his word possessed authority. And in the synagogue there was a man who had the spirit of an unclean demon, and he cried out with a loud voice, “Ha! What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God.” But Jesus rebuked him, saying, “Be silent and come out of him!” And when the demon had thrown him down in their midst, he came out of him, having done him no harm. And they were all amazed and said to one another, “What is this word? For with authority and power he commands the unclean spirits, and they come out!” And reports about him went out into every place in the surrounding region.
And he arose and left the synagogue and entered Simon's house. Now Simon's mother-in-law was ill with a high fever, and they appealed to him on her behalf. And he stood over her and rebuked the fever, and it left her, and immediately she rose and began to serve them.
Now when the sun was setting, all those who had any who were sick with various diseases brought them to him, and he laid his hands on every one of them and healed them. And demons also came out of many, crying, “You are the Son of God!” But he rebuked them and would not allow them to speak, because they knew that he was the Christ.
So people were astonished at Jesus’ teaching because his word possessed authority. Not only that, but a man possessed by an unclean spirit cries out that Jesus is the Holy one of God. Why does the unclean spirit do this?
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Because they are afraid that Jesus came to destroy the evil spirits.
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Because they could expose Jesus as the Messiah and get the people to stone him before his time.
Why does Jesus tell the evil spirit to be quiet?
So he isn’t stoned before his time.
So, what is the reaction of the people?
They are amazed. They see that with power and authority, Jesus commands the unclean spirits, and they come out. They even spread news of this to the surrounding region.
So, Jesus goes from the synagogue to Simon’s house. Simon’s mother in law was ill, but Jesus rebukes the fever, and not only does the fever leave, but she gets right up and waits on everyone after that.
So now the sun is setting, but the town brings over everyone that was sick. Many are healed and many have demons cast out, saying,
“You are the son of God!”
This is all in one day! A busy day, and from here on out, every day of Jesus’ will be like this. Let’s see what happens the next day.
Verses 42-44,
And when it was day, he departed and went into a desolate place. And the people sought him and came to him, and would have kept him from leaving them, but he said to them, “I must preach the good news of the kingdom of God to the other towns as well; for I was sent for this purpose.” And he was preaching in the synagogues of Judea.
So Jesus tries to sneak off and get away, but what happens? They come to Jesus and they would have kept him from leaving them. If Jesus came to your town, would you want him to leave? I think you would want him to stay as well. So Jesus tells them that he must preach the good news of the kingdom of God to the other towns as well. And he preached from Galilee right on down to the synagogues of Judea.
If Jesus came to our town, would we want to keep him from leaving?
I think we would want him to stay.
In a way, we do have Jesus with us right now. Sometimes we like to keep things just the way they are with us and Jesus. Just like Jesus had to preach the good news to other towns as well, we must take Jesus to other towns, other places, other people. What is the good news of the kingdom of God?
Song: Power Of The Cross by Keith Getty and Stuart Townend